Aug 14-17!
Returning home to Summerfolk
www.summerfolk.org

I wrote the following for the 2025 programme as requested by the festival.
Love In The Time Of Summerfolk
“Love On The Lake” was the headline in the Chicago magazine 'Come For To Sing' when that publication reviewed the 1978 Summerfolk Festival.
One might be tempted to think that the festival referred to in this headline was the result of some left-over Hippy era sentiments put together by a loose group of people for a la la weekend of music and dancing in the park.
The truth, however, is that Summerfolk began with the same blood, sweat, and tears of any new human endeavour: political struggles, disagreements, lack of resources, cynicism, and a whole lot of people with courage prepared to jump into new and unfamiliar tasks with a strong will and remarkable enthusiasm.
By now most know that the festival was funded as a result of the Montreal Olympics and Canada's desire to have celebratory events across the county to mark that occasion. The Grey-Bruce Arts Council was given a $20,000 grant which became the seed money for Summerfolk. The money came first, and then the idea of the festival developed in discussions between myself and my brother John Arthur Harrison. John was then president of the GBAC and persuaded the board to go along with the idea of Summerfolk.
In early April of our first year 1976, I was privileged to attend a meeting of Folk Festival Artistic Directors which included Estelle Klein of Mariposa, Mitch Podolak of Winnipeg, and others. At this meeting I was given full access to upcoming festivals to observe how they were organized and how they put together every facet of their events. This armed me with an education; information which I could bring home and use to develop committees and aspects of the festival's organization.
As I look back at having taken on the role of “Festival Director,” which at that time included not only booking the artists but also ensuring that every aspect of the festival functioned, there were two major influences at play. One was the organizational instincts learned by osmosis from my mother, who was not only the organizer of our home, but also was the Liberal Riding Association President who oversaw the initial election of then MPP Eddie Sargent; and secondly, the artistic vision of Estelle Klein, whose ideals and objectives of equivalency, fairness, and inclusion supplied the identity of the Mariposa Folk Festival.
I recruited a committee of friends and interested parties, people with the necessary skills, and people prepared to learn. Together we organized the first festival which was blessed with good weather all weekend (the rain mythology developed after the second year when we were soaked, but that's another story). There were lots of squabbles, and there were administrative issues dealing with the city, the health department, the police, hydro and others. Later, in the third year of the festival, this organizing committee evolved into the Georgian Bay Folk Society under whose auspices the festival has run ever since.
On the Monday after year one, upon reflection, there were three important revelations. First: it literally takes a village to make the festival happen. Second: that Summerfolk has a life of its own which was produced by the incredible melding of the spirits of volunteers, performers, and audience. Third: The heart and soul of Summerfolk created by that magical alchemy transformed a simple artistic endeavour into a venture of deliberate and unshakable intention to produce an ongoing and perpetual recreation of community.
It is that soul and intention which created “Love On The Lake.”